The concepts of reconciliation, recognition and respect raised in the dialogue on the Indigenous voice are essentially religious and spiritual in nature. Much Australian secular politics tends to see religion as unimportant or meaningless, and yet throughout history religion has been central to social cohesion and identity. The SBS television documentary The Australian Wars revealed major issues of genocide that remain an unacknowledged stain on the
This post is about a tour of some Berlin religious sites and a conversation about theology during the tour.
During the WSCF Assembly I went on a tour looking at religion in Berlin with a focus on interfaith relations. Our tour guide Uwe was from the German SCM (ESG). He had given a Biblical reflection the day before at the Assembly, on gender in the book of Judges, a rather gruesome topic which you may like to read up on, notably the escapade of Jael at Judges 4:21.
First Uwe took us to the House of One. This remarkable initiative is a planned multi-faith centre with separate worship spaces for Jews, Muslims and Christians joined by a shared meeting area – see animation. Our group heard an introductory talk and did a site tour, located on the ruins of Berlin
Saturday was the first day of the World Student Christian Federation General Assembly in Berlin. This is the first in person assembly of WSCF for seven years since the last GA in Bogota in 2015.
I have been pondering why I have such an interest in religion. All my life my primary commitment has been to understanding truth. That led me to refuse to attend religious instruction classes at school, because even as a child I rejected the dogmatic method that promotes claims that contradict common sense. One of my favourite lines in the Bible is John 8:32 where Jesus Christ says
Catching up a bit, I have put some public posts on Facebook, with photos and videos. Here are links, and also words of some songs we will sing at the Assembly.
Fete de la music in Berlin, celebrating the summer solstice, musicians come out into the parks and jam. I brought my plastic didgeridoo and played for three hours with a bunch of Moroccans. They were great! Would be so nice to do this in Australia in summer, 21 December. I had to saw my didg in half to fit it in my backpack, no worries, as it makes it far more convenient. I made it from a piece of plumbing pipe, with indigenous art glued on from old calendars. The mouthpiece is made by grinding up charcoal and mixing with melted beeswax. Kreuzberg where I am staying has population density about 20 times greater than my suburb in Canberra, it is nice to be in an urban place.
With friendsChung HiuFan Fanny, Pio and Alissa, from Hong Kong, Korea and New Zealand, over dinner in Kreuzberg, before WSCF Assembly. We had a good conversation about why Christianity is so unpopular among university students.
Berlin tourism, climbed the dome of the great Prussian Protestant Cathedral and visited the Gauguin South Pacific exhibition at the Art Gallery on Museum Island. Slightly consternated to see so many WW2 bullet holes in the walls and pillars of the centre of the city dating from the Russian conquest. Surprised to see dozens of church spires in the former atheist East Berlin in the view from on high. Enjoyed running there from my hostel.
I will be playing music for the Assembly, piano, guitar, didg and singing. Yesterday I met Dianet Martinez, from Cuba, conference organiser, to work on the music, and we also met a bunch of people from the WSCF Executive Committee over lunch, General Secretary Marcelo Leites from Uruguay, WSCF Chair Bishop George from India, Fanny from Hong Kong, Paudie from Ireland and others. Dianet and I went to the Zwingli Kirche where the assembly will be held, quite an austere old protestant church, and so interesting as symptom of the collapse of Christian faith in Europe, built for a world that is now obsolete.
I shared an Australian hymn, Community, by Dave Brown from Brunswick Uniting Church in Melbourne. Here are the lyrics
As we get ready for the WSCF General Assembly this week, its first in-person meeting since before the pandemic, it is good to learn something about the long and venerable history of this great organisation. Quite remarkably, WSCF founder John Mott won the Nobel Peace Prize in 1946, in a time of massive global tumult and disruption as the western nations shifted focus from the war against fascism to the Cold War against the Soviet Union.
There must have been many candidates for the Peace Prize as the world emerged from such bloody and stupid fighting, carnage and genocide. To give this uniquely celebrated and distinguished honour to a man who focused on how the beliefs of university students can affect world politics demonstrates a remarkable insight and vision from the Nobel Committee.
The astonishing physical barrier of division that separated West Berlin from its hinterland for three decades from 1961 to 1989 seemed when I was young to be a permanent and immutable feature of political geography.
An old friend recently advised me that in attending this religion conference, the General Assembly of the World Student Christian Federation, I should not discuss religion, as my views might challenge and shock other people
